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Sunday, December 3, 2017

I dare you to the fire, I dare you to the fatwa

Al-Zahid Abu al-Layth (may Allaah have mercy on him) said: Some people disliked fatwa and were generally interpreted by scholars if the man is fit for that.

As for the argument of the first sect, it is narrated from the Prophet (peace and blessings of Allaah be upon him) that he said: "I dare you to the fire, I dare you to the fatwa." Narrated from Salman that people were asking him.

It was narrated that 'Abd-al-Rahmaan ibn Abi Laila said: I understood a hundred and twenty companions of the Messenger of Allaah (peace and blessings of Allaah be upon him), and none of them was updated except that his brother was able to talk. On the authority of Ibn Sirin, he said: Hudhayfah ibn al-Yaman said: It is only one of three people who does what is copied from the Qur'aan, or a prince who does not find it, or an idiot who is arrogant. Ibn Sirin was asked about something that says: I am not one of these. .

As for the hadeeth of the one who forbade that, what was narrated from Abu Hurayrah, Zayd ibn Khalid and Shu'b ibn Maabid, they said: "We were with the Prophet (peace and blessings of Allaah be upon him) and a man stood up and said: 'I ask you to be guided by Allaah. So I asked the men of the scholars, so they told me that your son had a hundred and a hundred swans, and that his wife must stoned. "In this hadeeth, it is a proof of the permissibility of the hadeeth. Fatwa because he said I asked men of the science Vkbrooni did not deny them the Messenger of God (Peace and blessings of Allaah be upon him). And in the hadeeth is also evidence that the fatwa is permissible, even though others know that it is not permissible to see that they were fatwas in the time of the Prophet (peace and blessings of Allaah be upon him).

بستان العارفين للسمرقندي (ص: 7)
(قال الفقيه)

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